Black Mountain Misfits

Women in Art: Quiet Obliteration · Station 1 of 7 · Dissolve

The dots are the holes

Yayoi Kusama

Kusama's Infinity Nets look like a field of white dots on a dark ground. They are the opposite of that, and the difference is the whole issue.

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Yayoi Kusama · Infinity Nets (series, from 1959) · Oil on canvasThe series Kusama began in the late 1950s and has returned to for more than sixty years.© Yayoi Kusama. Image pending rights clearance.

Stand close to one of Yayoi Kusama's Infinity Nets and the word dot stops working. The dots are not painted. They are the leftovers — small irregular ovals of dark ground showing through between thousands of hand-made arcs of white paint. Kusama did not put the dots on the canvas. She put everything else on, and the dots are what survived.

This is not a technicality. It is the argument of the painting. A dot you add is a decision. A dot that is left over is a consequence — the residue of a process that was really about covering. Once you see the nets this way you cannot unsee it, and the paintings change from pattern into evidence.

Repetition as a method, not a mood

Kusama began the nets in the late 1950s and brought them to New York in 1958, painting them in a cold studio on very little money. She has described, since childhood, episodes in which a pattern lifts off a surface and spreads — over the room, over her own hands. She gave the state a name and then turned it into a working method: self-obliteration.

The word sounds violent. In the paintings it is not. Obliteration here means losing the edge that separates you from the field — the same thing that happens to the dark ground as the white arcs close in around it. The ground is not destroyed. It is reduced to the shape of what remains.

She did not put the dots on. She put everything else on, and the dots are what survived.

Look along a net and you can read the making in it. The arcs tighten and slacken. A passage where the wrist was fresh sits next to a passage where it was tired. The field is uniform from across the room and completely uneven from a foot away. Repetition, done by a body, cannot help recording the body doing it.

Kusama has done the obliteration argument literally, too, in a work she calls The Obliteration Room: a house painted entirely white, which visitors are handed sheets of coloured dot stickers and invited to cover, piece by piece, until every surface — walls, furniture, piano — disappears under repetition. It is the nets' logic turned into a room you can walk into and a project the public finishes for her.

An all-white domestic room — sofa, piano, dining table, staircase — covered floor to ceiling in thousands of small circular coloured stickers applied by museum visitors.
Yayoi Kusama · The Obliteration Room (2002– ) · Furniture, white paint, coloured vinyl dot stickers; ongoing collaborative installationNot the Infinity Nets discussed above, but the same idea run by the public: a surface disappears under a mark repeated by many hands instead of one.Photo via Wikimedia Commons, CC BY-SA 4.0.

What to look for

Find the edge of the canvas. The net does not resolve there; it is cropped, as though the field continues behind the stretcher. Then find a place where two passages of arcs meet at slightly different angles — a seam where she turned the canvas or came back the next day. That seam is the closest thing the painting has to a signature.

Why this belongs here

This issue opens with Kusama because she makes the mechanism visible. Repetition is not decoration here and not a symptom to be diagnosed — it is a working procedure with a result you can point at. Everything that follows is a different use of the same tool.


Sources and further reading

  • Yayoi Kusama, Infinity NetsSeries begun in Japan in the late 1950s; developed in New York from 1958. Works held by Tate, MoMA and the National Museum of Modern Art, Tokyo.
  • Kusama, Infinity Net (autobiography, 2002; English translation 2011)Kusama's own account of the nets and of self-obliteration.